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Identical twins - 1967 - Diane Arbus (Copyright Arbus Estate)

For some, photography isn’t quite art because it simply captures reality. There is no artifice in many shots, no craft: the world comes together in a moment of specific configuration, more or less outside of an artist’s intent, and a photographer simply points the camera and – click! Art is made. Or isn’t, since the artist has very little to do. There isn’t the sheer hard work that goes in to, say, a painting or a novel. We might feel – ‘I could have done that!’ And indeed we could, if all photography means is to point and click.

Diane Arbus‘ photo ‘Identical Twins‘ shows us in a very immediate way that photography can do more than that. On one level we have a photo of two very similar girls. However, despite their clear resemblance we quickly notice differences: one girl is frowning a little while the other smiles; one pair of eyes is hooded, the other clear and open; the hands are slightly different, the hair; and so on. And as we notice those differences, we interpret those them as significant and meaningful: we might say that one child is happy; one less prim and proper than the other; one more dominant, and so on. We might then go on to think about the nature of identity, of how uniqueness triumphs uniformity. We find meaning in gaps, the differences between the two girls.

This process of finding ‘meaning in the gaps’ also lends itself to discovering the ‘art’ in photography. In this way of thinking, the similarity is not between two subjects but between the photograph and the reality it represents. The gaps are those elements where the photographer has introduced an element of creativity, artifice, illusion, call it what you will. In the above example, there are many examples. First, the photographer has assembled the two girls in a certain pose, emphasising the same hairstyle, clothes and so on. This helps us in seeing the differences – and finding the meanings – between the two subjects. It’s clearly not just a slice of life, although it might include that.

But note the junction between wall and floor: it is at an angle, higher on the left compared to the right. This is deliberate. We might interpret this as saying: what seems a balanced portrait is actually askew; although seemingly identical, our immediate perceptions are upset by the uncertainty that their differences bring; that the photograph wants to destabilise our preconceptions about what it means to be the same and yet not the same; that ultimately what seems to be a simple capturing of reality is really the product of the artist-photographer intent.

Reading photographs like this is underpinned by two central ideas. The first is that there is no such as thing as an ‘innocent’ photograph, that is, one taken without any kind of artifice or creativity. Even when taking holidays snaps we don’t just point and click: we might frame the face so the top of the head of our subject is not cut off; we’re told to put the main subject to one side to promote a sense of harmony, create some interest. The second central idea, following from the first, is that even the smallest details are often there deliberately. In ‘Identical Twins’, the slant of the junction between the wall and floor is deliberately significant, as we’ve seen.

What we have in this photo is a metaphor for the relationship between art and reality. Where two very similar images (ideas, symbols, techniques) are placed in close proximity it is likely that we will find differences between them. It is in those differences that the meaning lie. ‘Identical Twins’ (it’s title at once both plainly descriptive but, as we’ve seen, highly charged with meaning) by Diane Arbus is one of those key photographs that tell us more about the relationship between photography and reality, and between photography and art.

Postscript
If you find this image a little unsettling there are good reasons for it. Our minds are programmed to identify the human face. When we see slight discrepancies between the real and the near-real, as we might most often in Japanese ‘humanoid’ robots or ultra-realistic computer games, we enter the ‘uncanny valley’, that phase of interpretation where an image appears strange,   Here, the differences between two ‘identical’ twins remind us of that disjunct. It is also the starkness of the black and white; the unfussy background which focusses our attention; the confrontational quality implied by the pose and gaze direct to the viewer. The film director Stanley Kubrick would later use a similar image for the murdered twins in his ‘The Shining’.

The musee is a beautiful place, too

The musée is a beautiful place, too

I went to the new art exhibition at Lyon’s Musée des beaux-arts last weekend, on its first day of opening (by chance rather than through planning). Called ‘Picasso, Matisse, Dubuffet, Bacon… Les modernes s’exposent au musée des Beaux-Arts’ it is a chronologically organised history of modern painting and art objects, arranged in two dozen or so rooms.

The gallery itself is a beautiful space, full of clean and well-organised rooms with the work displayed well. Its floors don’t creak. It has lots of benches for sitting on and pondering. It has a cafe. What’s more, it has its fair share of the old masters and some fascinating ancient work, too. I was in love with the world when I wandered around – the city, the new experiences, the atmosphere on the streets, the food – had me besotted. Coupled with the fact that I’m no professional art critic, this could be an exuberant review.

But it’s hardly an exuberant exhibition – and is all the better for it.

Rather, it’s actually quite conservative in my estimate. On the whole, it’s a history of painting arranged chronologically and thematically. Artistic periods are linked with the era in which they appeared, or to which they referred. So, we have the ‘return to order’ grouping following World War II. In this room, history represents upheaval, to which the artists reacted by returning to order. Five or six paintings (and sometimes other art objects) represent this deliberately simplified approach.

The overall effect is to create an excellent historical primer, in which it makes it simpler to contextualise artists and their relationship with their wider world, to create connections, begin to make sense of those many movements, artworks, periods. It is as good as any art historical book I’ve read, and you do feel a sense of development both artistically and historically as you walk round.

Art as a mirrored reflection of society and its history is of course a very simplistic relationship and it’s one that is interrogated as the exhibition moves towards its final stages. In the final works of post-modernism, those very notions of a stable art, history and what they mean in relation are discussed in the artworks and the commentary that accompanies them. If you’re in Lyon – and why wouldn’t you be? – I’d highly recommend it.